A14461:1301
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE SIXTH DIALOGUE WHICH is called the Requiescant in pace, of Purgatory.
THE SIXT DIALOGVE WHICH is called the Requiescant in pace, of Purgatorye.
THOMAS, Although friend Eusebius, thou hast resisted Theophilus and Hillary as much as thou canst, and that thou hast fought valiantly, yet nevertheless thou couldest not so virtuously defend thy self, but that the foreward, the wings and the horns of thy army, and almost all the whole host is discomfited and overcome: there resteth no more now but the arrierewarde. If it defend it self no valyentlyer, and that it be no better armed then the others, thou shalt carry no good news to the Pope of that combat, and thou shalt give him no great occasion to receive thee among his Captains, and to reward thee richly.
THOMAS, Although friend Eusebius, thou hast resisted Theophilus and Hillarie as much as thou canst, and that thou hast fought valyantlye, yet neuerthelesse thou couldest not so vertuouslye defende thy selfe, but that the forewarde, the winges and the hornes of thy armye, and almost all the whole hoast is discomfyted and ouercome: there resteth no more nowe but the arrierewarde. If it defende it selfe no valyentlyer, and that it bée no better armed then the others, thou shalt carry no good newes to the Pope of that combatte, and thou shalt giue him no greate occasion to receiue thee among his Capitaines, and to reward thée ritchly.
Eusebius. I do not fight for the Pope, but for the trueth. It is to me all one who do gain or win the battle, so that the victory abideth with the trueth, and that Jesus do reign in his Church.
Eusebius. I doe not fight for the Pope, but for the trueth. It is to me all one who dee gaine or winne the battaile, so that the victorie abideth with the trueth, and that Iesus doe raigne in his Church.