A14461:1444
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eusebius. Therefore I desire to know and well understand all those places which might yet trouble my brains, among which there is one in the acts of the Apostles, which some men do interpret for the Purgatory. It is there written, that God hath raised up Jesus Christ, and 1[…] s•d the sorrows of Hell. Now he hath not loosed the sorrows of the hell fire or gebenne, which are eternal: nor of the Limb. For there is to be had joy and consolation. It followeth then, that the same ought to be understanded of the sorrows of Purgatory. As much may we say of many like places which are in the Psalms, as these here, unto which David said: The sorrows of hell compassed 2•e. Then Lord hast brought my soul out of hell. God shall deliver my soul from the power of hell, when 3he […]. And Job saith in like manner: O y• thou wa•idest •eepe me and hide me in the hell, until thy wrath •ere stilled: and to appoint me a time, wherein ⟨p. 290⟩thou mightest remember me? what other hell can we here understand, then Purgatory?
Eusebius. Therefore I desire to know and well vnderstād all those places which might yet trouble my braines, amonge which there is one in the actes of the Apostles, which some men doe interprete for the Purgatory. It is there written, that God hath raised vp Iesus Christ, and 1〈…〉 s•d the sorrowes of Hell. Nowe he hath not loosed the sorrowes of the hell fire or gebenne, which are eternall: nor of the Limbe. For there is to be had ioy and consolation. It followeth then, that the same ought to bée vnderstanded of the sorrowes of Purgatory. As much may we say of many like places which are in the Psalmes, as these héere, vnto which Dauid said: The sorrowes of hell compassed