The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise

Theophilus. You did erewhile complain because that in speaking of Purgatory we were so affectioned after it, that it have almost made us to forget our dinner: But now I do fear very much the contrary, that the dinner doth make us forget purgatory, and the residue which yet remained to be thought on.

THeophilus. You did erewhile complayne bicause that in speaking of Purgatory wée were so affectioned after it, that it hav almost made vs to forgette our dinner: But now I doe feare very much the contrary, that the dinner doth make vs forget purgatory, and the residue which yet remained to be thought on.

Hillarius. You know very well that the Priests have accustomed to break their fast, and to eat the sop in the wine in the middest of their Mass. Wherefore it were good reason that we did pause a little in the midst of our Mass, for to breathe our selves. For we have said and sung enough for the dead for to drink once: And yet we are more beneficial unto them then the Priests. For we have not drunken upon their costs and expenses.

Hillarius. You know very well that the Priestes haue accustomed to breake their fast, and to eate the soppe in the wyne in the middest of their Masse. Wherefore it were good reason that we did pause a lyttle in the middes of our Masse, for to breathe our selues. For we haue sayd and sunge inough for the dead for to drinke once: And yet wée are more beneficiall vnto them then the Priestes. For wée haue not dronken vppon their costes and expences.

Thomas. Therefore you are so much the soberer. For me thinks that you have not drunk very much according to that that you say you were a thirst.

Thomas. Therefore you are so much the soberer. For me thinkes that you haue not druncke very much according to that that you say you were a thirst.