Hillarius. The dead hath then deceived & mocked them as well as the old men who do spend all their goods under hope that they shall dye in short time, & afterwards, as men say, were constrained to go beg at the gates & doors, desiring to give some alms unto those poor people whom death hath beguiled. These Priests have as 1great occasion to complain of him, as the Curate had, who (as men say) complained of his Parishioners, saying: what would you have me do my Parishioners? you will neither offer nor yet dye. Whereof do ye think that I can live? have you determined ye I should dye with hunger? do you not think Eusebius, ye one may say the same of them that Seneca hath written of Aruncius and Aterius, and of other 2like, who do make it an occupation & science to purchase after heritages & to watch after testaments, saying that they have the same desire which the Marrons had, & those who make it an occupation to bury the dead bodies, & to furnish & prepare that which is necessary for the burials & funerals. For the greater that the number of the dead bodies are, so much is the game the greater both of the one and the other. And therefore saith he: Those ye do make it an occupation to bury the dead know not of whom they ought to desire death: But these hunters & watchers after testaments & heritages, do desire that their friends & kinsmen should die. If the Priests of the Paynims had been like unto our Priests, I doubt not but that they would have joined unto those here. For they desire as much the death of men, and more then those, sith that they make & do the occupation both of the one & the other. Wherefore when I hear them sing their songs so pitiously and lamentable, about the dead, & their graves, me thinks that I 3see children cry, as the proverb saith, at the burying of their stepmother. And that they are like unto the little children, who do weep & laugh all with one wind, & by and by are appeased, so ye when one giveth them a piece of bread, or an apple, and that which they ask for: Even so we must appease those & give them money to comfort them. Afterwards as soon as they have received it, behold them mappings & lamentations ⟨p. 66⟩are ended, their sorrow is turned into joy, & Requiem into Gaudeamus.
Hillarius. The dead hath then deceiued & mocked them as wel as the olde men who do spend all their goods vnder hope that they shall dye in short time, & afterwards, as men say, were constrained to go beg at the gates & doores, desiring to giue some almose vnto those poore people whom death hath begiled. These Priests haue as 1great occasion to complaine of him, as ye Curate had, who (as men saye) complained of his Parishoners, sayinge: what would you haue me do my Parishioners? you will neither offer nor yet dye. Whereof do ye thincke that I can lyue? haue you determined ye I should dye with hunger? doe you not thincke Eusebius, ye one may say the same of them that Seneca hath written of Aruncius and Aterius, and of other 2like, who do make it an occupaciō & science to purchase after heritages & to watch after testaments, saying that they haue the same desire which the Marrons had, & those who make it an occupacion to bury the dead bodies, & to furnish & prepare that which is necessary for the burials & funerals. For the greater that the number of the dead bodies are, so much is the game the greater both of the one and the other. And therefore saith he: Those ye do make it an occupatiō to bury the dead know not of whom they ought to desire death: But these hunters & watchers after testaments & heritages, doe desire yt their friēds & kinsmen should die. If the Priests of ye Panims had bene like vnto our Priests, I doubt not but yt they would haue ioyned vnto those héere. For they desire as much the death of men, and more then those, sith that they make & do the occupation both of the one & the other. Wherfore when I heare them sing their songs so pitiously and lamentable, about the dead, & their graues, me thincks that I 3sée children cry, as the prouerbe saith, at the burying of their stepmother. And yt they are like vnto the little children, who do wéepe & laugh all with one winde, & by and by are appeased, so ye when one gyueth them a péece of bread, or an apple, and that which they aske for: Euen so we must appease those & giue thē money to comfort them. Afterwards as soone as they haue receiued it, behold them mapings & lamentations ⟨p. 66⟩are ended, their sorrow is tourned into ioy, & Requiem into Gaudeanius.
- 1The complaint of the Curate.The complaynt of the Curate.
- 2Seneca si. 6. de benef. Auruncius Aterius. Captatores testamentorum. Hunters & watchers after heritages and testaments. Libitina Libitinarij. Vespillones. Marrons are those uhich do bury in the time of the plague.Seneca si. 6. de benef. Auruncius Aterius. Captatores testamentorum. Hunters & watchers after heritages and testaments. Libitina Libitinarij. Vespillones. Marrons are those vhich doe bury in ye time of the plague.
- 3Proverb. Flere adnovercae tumulum. The means to comfort the I Priests. Minius. Haredis status sub persona lisus est.Prouerbe. Flere adnouercae tumulum. The meanes to comforte the I Priestes. Minius. Haredis status sub persona lisus est.