A14461:445
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Theophilus. First make what it containeth, and after 1thou shalt understand what I will say?
Theophilus. First make what it conteineth, and after 1thou shalt vnderstand what I will say?
- 1The Memento of the dead. Nemento eliā Domine family orum & familiarumque tuarū N. qui nos processerunt cum signo fidei & dormiunt in son no pacis † ipsis domine & omnibus in Christo quie seentibtes locum refrigerij lucis & pacis ut indulgeas de precamur. per eundem dominum Jesum Christum. Amen. A true history.The Memento of the dead. Nemento eliā Domine famili orum & familiarumque tuarū N. qui nos processerunt cum signo fidei & dormiunt in sō no pacis † ipsis domine & omnibus in Christo quie seētibtes locum refrigerij lucis & pacis vt indulgeas de precamur. per eundem dominum Iesum Christum. Amen. A true history.
Eusebius. I am very well content. For I am very sure that you shall find nothing to reprove me.
Eusebius. I am very well content. For I am very sure that you shal finde nothing to reproue me.
Theophilus. I will recite it unto she word for word, that thou shouldest not think that I have either added or diminished any thing for mine own pleasure: Remember O Lord thy men servants and thy women servants, who have gone before us with the sign of faith and do rest in the sleep of peace, We beseech thee O Lord, that it would please thee to grant unto them and unto all those that rest in Christ, place of comfort, light and peace, through our Lord Jesus Christ, Amen. First, after that the Priest hath said: Remember O Lord thy men servants, women servants, and handmaids, there is an Nain a read Letter, which signifieth in that behalf that ye must expressly name those, for whom the Mass in song, and in whose name the money is paid for, saying it.