A14461:475
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eusebius. Thy disjunctive is not good. For not, withstanding ye commonly men take hell for the hell fire ⟨image 94⟩and the place of the damned, yet nevertheless it may be understanded more amply for yt low places and countries, & the estate & condition of the dead: after this manner, his signification shall comprehend & contain also the Purgatory, as it doth in this place here.
Eusebius. Thy disiunetiue is not good. For not, withstanding ye commonly men take hell for the hell fire ⟨image 94⟩and the place of the dampned, yet neuerthelesse it may bee vnderstanded more amply for yt low places and cositries, & the estate & condicion of the dead: after this manner, his signification shall comprehende & contrine also the Purgatory, as it doth in this place here.
Hillarius. We must then expound it of the pains of hell, that is to say, of the pains of Purgatory.
Hillarius. We muste then expounde it of the paines of hell, that is to say, of the paines of Purgatory.
Eusebius. It cannot be understanded otherwise.
Eusebius. It cannot be vnderstanded otherwise.