A14461:701
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hillarius. You do wrong Theophilus. For they 1are not so rigorous as you make them to be, and have not such strait and rigorous laws, but that for money they will release and dispense with it. But which is more, I believe that who soever will bring money unto yt Pope, and agree with him, that he will dispense with the child to marry with his mother, the father with his daughter: the brother with his sister: without having regard unto consanguinity, divine laws nor human.
Hillarius. You doe wronge Theophilus. For they 1are not so rigorus as you make them to bée, and haue not such strayte and rigorus lawes, but that for money they will release and dispense with it. But whiche is more, I beléeue that who soeuer will bring money vnto yt Pope, and agrée with him, that he will dispense with the childe to mary with his mether, the father with his daughter: the brother with his sister: without hauing regarde vnto consanguinitie, diuine lawes nor humaine.
- 1The Popes dispensations.
Theophilus. I doubt it not, except the shame and fear of men do let and hinder it sooner then the fear of God.
Theophilus. I doubt it not, except the shame and feare of men do let and hinoer it sooner then the feare of God.