A14461:728
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Theophilus. But when one hath grievously sinned, can the water purge and make him clean? I doubt not but that that superstition is yet of that which is left of the error of those who altogether did condemn and forbid marriage. But yet what superstition soever might have been in some of the ancients, yet nevertheless they forbid not the marriage, nor the espousals, unto those which were not married, in what time soever it were, as afterwards it was forbidden by their successors, 1in the counsels of Laodicea, Hilerdien, and in that of Pope Martin and Nicolas, who did forbid to celebrate marriages in those times above limited, and did command to separate for a time, those that should do the contrary.
Theophilus. But when one hath grieuouslye sinned, can the water purge and make him cleane? I doubte not but that that superstition is yet of that which is left of the errour of those who altogether dyd condempne and forbid mariage. But yet what superstition soeuer myght haue bene in some of the auncients, yet neuerthelesse they forbidde not the mariage, nor the espousalles, vnto those whiche were not maryed, in what time soeuer it were, as afterwardes it was forbidden by theire successors, 1in the counsailes of Laodocia, Hilerdien, and in that of Pope Martin and Nicolas, who did forbyd to celebrate maryages in those times aboue lymited, and dyd commaund to seperate for a time, those that shoulde doe the contrary.
- 133. 9. 4. ex concilio Laodicens. Hilerd. Martini Pape. Nicol. ad consult Bulgar. ca. non oportet. Non licet. Nec uxorem extra. de Ma. contrac.33. 9. 4. ex concilio Laodicens. Hilerd. Martini Pape. Nicol. ad cōsult Bulgar. ca. non oportet. Non licet. Nec vxorem extra. de Ma. contrac.