A14461:784
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eusebius. Now darest thou so to blaspheme and call the divine service Sorcery? which was done to represent, 1that the fire of the old law is put out, by the death and passion of Jesus Christ, who hath accomplished and fulfilled all the ceremonies of the same, and he is the stone & the Crystal which hath been stricken upon the side, and hath kindled for us a new fire of the holy Ghost.
Eusebius. Now darest thou so to blaspheme and call the diuine seruice Sorcery? which was done to represent, 1that the fire of the olde law is put out, by the death and passion of Iesus Christe, who hath accomplished and fulfilled all the ceremonies of the same, and he is the slone & the Christall whiche hath bene stroken vppon the side, and hath kindled for vs a new fyre of the holy Ghost.
- 1The interpretation of the Benediction of the new neeThe interpretatiō of ye Benediction of ye nevv nee
Hillarius. Me thinks that the interpretation should be two true, if you said that the same signifieth, that the Priests go about all that they can to quench the fire of the word of God, which Jesus Christ the light of the world, hath brought in the earth, for to take in hand a new, and 1for to make us, in stead of the Purgatory, which is by yt blood of Jesus Christ, a new Jesus Christ, and a new Purgatory in fire, to the end that all at one moment or instant do declare themselves both Jews and Paynims.
Hillarius. Mée thinkes that the interpretation should be two true, if you said that the same signifieth, that the Priests go about all that they can to quench the fire of the worde of God, which Iesus Christ the light of the world, hath brought in the earth, for to take in hand a newe, and