A14461:935
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hillarius. He might as well make them Cardinals in such 1sort, as Rossensis was in England: or after the sort as the Tyrants have given the red hat unto the Martyrs.
Hillarius. Hee might as wel make thē Cardinals in such 1sorte, as Rossensis was in England: or after the sort as the Tyrants haue giuen the red hatte vnto the Martirs.
- 1Rossensis
Theophilus. Although that he hath done that, the better to keep by that means the Greeks subject and bounce unto him and to his doctrine, yet nevertheless he hath not yet so well practised it nor bound them, but that they were by and by revolted and turned unto their first manners, and that they had abandoned & forsaken the Popish faith, the which before they were ignorant off.
Theophilus. Although that he hath done that, the better to keepe by that meanes the Greekes subiect and bounce vnto him and to his dectrine, yet neuertheles he hath not yet so well practised it nor bounde them, but that they were by and by reuolted and truned vnto their first manners, and that they had abandoned & forsaken the Popish faith, the whiche before they were ignorant off.
Hillarius. Yet they should not have lost much, if they ⟨image 198⟩had never learned any thing at all. But I am not much abashed though Bessarion hath easily consented unto the papistical Purgatory. For he was a great Platonist, and I believe that he was more exercised in the Philosophy of Plato, then in the true Theology of heavenly letter. Wherefore it is no marvel, if he have easily allowed Purgatory, the which he hath already learned of his master Plato.