A14461:961
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thomas. Thou doest here what matters these people here have declared unto thee, Eusebius: Thou haddest almost won me at the beginning of this disputation, & confirmed me in thine opinion, when that I heard thee propound the words of Saint Augustin. But now, after that I heard their replyings, I am more uncertain then before. Wherefore I must here the rude of that cause, & the last sentence, the which is given by the word of God. I have determined to declare unto you the cause of my voyage. as I have promised, after that Eusebius shall have done with you: But I am content to defer it until tomorrow, to the end I may return unto you more resolved. ⟨image 206⟩Wherefore I pray thee, Eusebius, that thou prepare thy self to fight with them valiantly by the sword of the word of God, and that we may see the end of that Purgatory, and also of the Limb, whereof the matter hath been broken off, & hath not ben followed nor resolved. Yet nevertheless this is one point, the which I desire almost as much the resolution, as of the Purgatory. And to the end you may have the more leisure to debate of the matter, I will hold you no longer. But because that it is now so late, therefore me thinketh that it shall be better to take the time at our pleasure.
Thomas. Thou doest here what matters these people here haue declared vnto thee, Eusebius: Thou haddest almoste wonne me at the beginning of this disputation, & confirmed mee in thine opinion, when that I heard thee propound the words of Sainct Augustin. But now, after that I hearde their replyings, I am more vncerteine then before. Wherefore I muste here the rude of that cause, & the last sentence, the whiche is giuen by the word of God. I haue determined to declare vnto you the cause of my voyage. as I haue promised, after that Eusebius shal haue done with you: But I am content to deferre it vntill tomorrow, to the ende I maye returne vnto you more resolued. ⟨image 206⟩Wherfore I pray thée, Eusebius, that thou prepare thy selfe to fight with them valiantly by the sword of the word of God, and that we may see the ende of that Purgatory, and also of the Limbe, whereof the matter hath bene broken off, & hath not ben followed nor resolued. Yet neuerthelesse this is one pointe, the which I desire almoste asmuch the resolution, as of the Purgatory. And to the end you may haue the more leasure to debate of the matter, I will hold you no longer. But bicause that it is now so late, therfore me thinketh that it shalbe better to take the time at our pleasure.