A14461:98
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hillarius. I cannot understand that it hath had any other reason or foundation then the Poets, and the common people, to think that there was a place there to descend into 1hell, and the place in which the souls of the wicked were tormented for their sins, because that in that same mountain there is a perpetual fire which always burneth, and 2hath done so of long time. Wherefore they have thought that y• damned were kept in those great burning golfs. By this same reason was Odillo and his Monks moved, and were the Authors, that the Christians gave 3themselves to celebrate feasts, and make sacrifices for the dead in the month of November, even as the heathen Romans did commonly use it in the month of February, by y• 4institution & appointment of Numa Pompilius y• second king of the Romans. Al the reason that moved Odillo proceeded but of ignorance, for y• he understood not the cause whereof those groanings, noise and fearful cries which he heard in Sicily about that mountain did arise. But imagined that it was the Devils which haled and fore themselves by the hair, sorrowing with great despite that they saw the souls go out of pains and torments. But his imagination hath brought no hurt to his convent, nor to all the other Monks and Priests. For that same day, is the best fair that they have all the year, and a time in which they make harvest and vintage altogether, with not taking overmuch pains. If the souls of the deceased have as much gain as they, they, may be very joyful of the feast.