A14462:137
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ How that the admonitions which are written in the holy Scriptures, against the false Prophets, do make them to be without excuse, that suffer them selves to be seduced by them.
¶ Hovv that the admonitions vvhich are vvritten in the holy Scriptures, agaynst the false Prophets, do make them to be vvithout excuse, that suffer them selues to be seduced by them.
D. For so much then that we are all advertised, and that the spirit of God hath given us so many marks and signs, whereby to know these false Prophets, we may no more pretend ignorance in this point for our defence, then in the other matters whereof we have already spoken. For the case is not like with a Christian, in matters of Christian religion, as it is in other arts and sciences, for that it sufficeth any man, because he can not learn all arts and sciences, to learn one or two, and to be excellent in some one science. But the substance of religion is of an other nature, it is an art, it is a science and occupation, which all men ought to understand, although all men may not be of like excellency in the knowledge of the same, nor yet be sufficient to execute the office of a Prophet, or of an Apostle, or of a pastor and Doctor in the church, yet at the least every man is bound to know so much, as he may understand how to frame and govern himself according to the will of God, to know how to embrace that which is good, and to refuse that which is evil, and to know how to keep himself from false Prophets and seducers: for he that can not do this, shall pay for his ignorance, as it hath been sufficiently proved by the reasons before alleged. Wherefore every man hath great occasion before all other things, diligently to commend himself to God in these affairs, with certain affiance to be heard, for he speaketh not this in vain: seek & you shall ⟨p. 46⟩