A14462:324
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ Of the authority of the princes and of the Popes concerning the Councils: and of the Popes tyranny in that behalf, and what advantage he hath at this present.
¶ Of the authoritie of the princes and of the Popes concerning the Councells: and of the Popes tyrannie in that behalfe, and vvhat aduauntage he hath at this present.
T. Seeing we are happened upon this matter of calling & holding of Councils, I would be very glad if that thou wouldest declare unto me some little piece of the order that the papists do observe in holding of Councils, to the end that I might the more easily understand if we should have as small hope in them, as thou hast. D. Thou doest ask of me a very hard thing. For how should I declare to thee yt order of those which have no order? But the truth is that thou makest y• matter somewhat the more easy, in that that thou requires• of me but a little. But yet I know not where to find y• little y• thou doest ask of me, if it be true which I have heard of men worthy of faith, which have been present & have seen y• experience of it. Thou shouldest have spoken a great deal more aptly if thou haddest required me to declare unto thee the disorder: the which always they cloak in such sort, that it shall seem in deed to those that shall behold the manner of their proceeding, that they will observe the order that hath been used in the ancient Councils, saving that the Popes do always seek to encroach not only upon the authority of Emperors, kings, & Christian princes, more then the ancient bishops did: but also upon the word of god, & the Church. T. In what sort? D. We have already showed how the ancient Emperors, kings, & Christian princes did accustom to assemble the Coū cells: not always by tyranny, but by good accord & agreement with the good Bishops & the true pastors of the Church: now the Popes do not only take unto them authority over Emperors, kings, & christian princes, such as in time passed they were wont to have over the Popes & the other Bishops: But also when they have had the means. They have caused Councils to be holden of their own authority in despite of the Emperors & princes when they did know that they