A14462:379
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ Of the sanctification and preparation that God did require of his people, when he would give them his law, & of the same that is required of us to prepare us to receive his word.
¶ Of the sanctification and preparacion that God did require of hys people, vvhen he vvould giue them his lavv, & of the same that is required of vs to prepare vs to receyue hys vvoord.
T. Seeing that it is so, we ought then to give good ear to understand what is commanded us in that law, 1and to hear it with great honour and reverence. D For that cause God before he descended into the mount, commanded that his people should be sanctified to receive him, and that they should prepare them selves two days before, and that they should wash their clothes, and that they should come near no woman, wherein he declared that all uncleanliness and filthiness abhorred him: & y• to draw near unto him, and to hear and understand his voice, it was requisite to bring thither a hart and a mind separated and free from all earthly things, and wholly dedicated to him, and rapt in him. For he hath no respect to apparel, but by his outward cleanliness and honesty, he would give us to understand what the inward ought to be, and would us to understand that if a foul and a filthy garment do offend and loath a man, then by greater reason hath he just occasion to be offended with our hearts, & with out filthy souls and consciences, being vile and infected with sin. And for so much as they be such, and that the law was given to warn us thereof, and that we ought to seek for our cleanness in him, he commanded that cere money. In like sort, because that marriage is his ordinance,