A14462:395
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ Of the examination of the true Christian doctrine: and of the spring and last determination of the same, and of the curses against those which do falsify it.
¶ Of the examination of the true Christian doctrine: and of the spring and laste determination of the same, and of the curses agaynst those vvhich do falsefye it.
D. These be the decrees of y• which it is written in the Prophets: The law shall come forth from Zion, & the word 1of God from Jerusalem, it is not said: The law shall come forth from yt Mount Capitoline, or Palatine, or Aventine, or from any other of the seven which are in Rome, but from the mount Zion, & from Jerusalem, therefore it behoveth us well to consider, whether the doctrine that is set forth unto us for Christian, be agreeable to that law & word which came from Zion & Jerusalem: and not to that which came forth from Rome, & from the Mountains of the same, but only in y• that Rome shall have received it from thence: for it is the rule by that which the church of Rome & the doctrine of the same must be ruled, and not it by the church or doctrine of Rome. That same then which was done in Jerusalem on the day of Pentecost, 2in the company of the Apostles & Disciples of Jesus Christ, was done to the end that the Apostles and Disciples of Jesus Christ, being armed with y• power of the spirit of God from on high, and with that goodly gift of tongues, should (as 3lawful and authorised Ambassadors, & Heralds of this great King and son of the eternal God) show and proclaim through out the universal world, the determination of this divine and heavenly Council, first published & declared by their Lord and Master Jesus Christ, with the blessings and curses prepared for those which shall receive or refuse it. It is the last determination unto the which we must cleave and stick, which hath again sith that time ben confirmed by the miracles and death of so many Apostles,