A14462:407
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ Of the benefit of Jesus Christ, and of the good things that we receive by him, and what freedom of the law he bringeth to the faithful.
¶ Of the benefit of Iesus Christ, and of the good thinges that vve receiue by him, and vvhat freedome of the lavve he bringeth to the faythfull.
D. Moreover, the benefit that we have in Jesus Christ doth not serve us only for the remission of our sins, §25and the absolution of the same which we have committed against the law, by the which the curse thereof is turned in to blessing o: but doth also serve to prepare us for the time to come, and to bring us to the true obedience that the requireth of us, to the end that we fall no more again into the filth and danger out of the which we have ben delivered. Therefore Jesus Christ is called not only our justification, 1but also our sanctification. The benefit then that we receive of him is double: for first he blotteth out and wipeth away all the sin that he findeth in us. After that he doth regenerate us by his holy spirit, and doth reform and make ready our understandings and our wills for to know truly the will of God, and to agree unto the same, and to yield to God that obedience which is due unto him. Therefore, how much the more so ever this regeneration and reformation is perfect in us, and the more we draw nigh to that estate of innocency, in the which the first man was created and set, so much the more are we free from the law. For as S. Paul witnesseth: the law is not ordained for the just, but for the 2unjust.
D. MOreouer, the benefyt that we haue in Iesus Christe doth not serue vs onely for the remission of our sins,