A14462:426
The first part of the Christian instruction, and general so[m]me of the doctrine, contained…The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned…
The first part of the Christian instruction, and general so[m]me of the doctrine, contained in the holy Scriptures wherein the principal points of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into English, by John Shute, according to the late copy set forth, by th'author Master Peter Viret. 1565. Overseen and perused, according to the order appointed, by the Queens majesties injunctions.The firste parte of the Christian instruction, and generall so[m]me of the doctrine, conteyned in the holy Scriptures wherein the principall pointes of the religion are familiarly handled by dialogues, very necessary to be read of all Christians. Translated into Englishe, by Iohn Shute, accordyng to the late copy set forth, by th'author Maister Peter Viret. 1565. Ouersene and perused, accordyng to the order appointed, by the Queenes maiesties iniunctions.
London: printed by John Day, 1565London: printed by Iohn Day, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
38 Howe men ought to have greater care for matters appertaining to religion. | 41. 39 How that men make more account of their promises, then of their consciences. | 42. 40 Of the care that ought to be had ⟨image 111⟩to know y• way of salvation. | 44. 41 Admonitions in the holy Scriptures against false Prophets. | 45. 42 How great business letteth y• hearing of the word of God. | 46. 43. Means to advance or hinder the business of men. | 48. 44. Mockers and haters of the Gospel, and will seem no. | 49. 45 Of Epicurians among the Christians & their diversity. | 50. 46 Testimonies of Epicurians & of Gods providence & justice against their false opinions. | 51. 47 Light of gods word given to men & the nature of the same. | 52. 48 The authority of holy scripture. | 53. 49. Devilish perversity of Epicurians their agreement with the doctrine of Mahomet. | 56. 50 Of mans traditions. | 57. 51 How we ought not to do y• which seemeth good only in our own sight and opinion | 58. 52 Of the works that are done to a good intent. | 60. 53 To understand whether god have ordained sundry religions or no | 61. 54 Of the causes of the diversity of the positive laws | 62. 55 Of the agreement of the positive laws with the Ceremonial laws. | 63. 56 What liberty God hath given in the usage of ceremonies. | 65. 57.
38 Howe men ought to haue greater care for matters appertayning to religion. | 41. 39 How that men make more accoūt of their promises, then of theyr consciences. | 42. 40 Of the care that ought to be had ⟨image 111⟩to know y• way of saluatiō. | 44. 41 Admonitions in the holye Scriptures against false Prophetes. | 45. 42 How great busines letteth y• hearing of the word of God. | 46. 43. Meanes to aduaunce or hinder the busines of men. | 48. 44. Mockers and haters of the Gospel, and wil seme no. | 49. 45 Of Epicurians amōg the Christians & their diuersitie. | 50. 46 Testimonies of Epicurians & of Gods prouidence & iustice against their false opinions. | 51. 47 Light of gods worde geuen to mē & the nature of the same. | 52. 48 The authoritie of holy scripture. | 53. 49. Diuelish peruersitie of Epicuriās their agreement with the doctrine of Mahomet. | 56. 50 Of mans traditions. | 57. 51 How we ought not to do y which semeth good onely in our owne sight and opinion | 58. 52 Of the workes that are done to a good intent. | 60. 53 To vnderstand whether god haue ordained sundry religions or no | 61. 54 Of the causes of the diuersitie of the positine lawes | 62. 55 Of the agreemente of the positiue lawes wyth the Ceremoniall lawes. | 63. 56 What libertie God hath geuen in the vsage of ceremonies. | 65. 57.