A14463:1104
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Why sayest thou so?
P. For that that man being corrupted through sin,1 is of such nature, that he doth not only not understand any thing of Gods matters, nor of his word: and in very deed he can not, but that which is worse, he will understand nothing of it, but doth hate and deride it.
P. For that that man béeing corrupted thorow sinne,1 is of suche nature, that he doth not onely not vnderstand any thing of Gods matters, nor of his worde: and in very deede he can not, but that which is worsse, he will vnderstande nothing of it, but doth hate and deride it.
- 11. Cor. 1. a. d &. 2. d Roma. 8. b.
M. Seeing that all men are corrupted by sin, it then followeth necessarily, that they be all naturally as perverse and wicked the one as the other, & that they can not nor will not believe in God, nor follow his word.
M. Seing that all men are corrupted by sinne, it then followeth necessarily, that they be al naturally as peruerse and wicked the one as the other, & that they can not nor will not beléeue in God, nor followe his worde.