A14463:119
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the signification of the signs of bread and wine in the Supper, and of the agreement and difference of them, with the things that they signify, and of the error of the popish transubstantiation. Chap. 40.
Of the signification of the signes of bread and wyne in the Supper, and of the agreemente and difference of them, with the things that they signifie, and of the error of the popish transubstantiation. Chap. 40.
1WE then take the bread & the wine, not for the proper body and blood of Jesus Christ, and the very natural substance of them, as if the bread and wine were transubstantiate and converted into that very body and blood, to eat and drink them bodily and carnally, or to worship them as Idols, in stead of Jesus Christ, as the Papists do: no more do we take them only as common bread and wine, but we hold them as very signs of that body and blood, which were given for us to death, and of the which we are spiritually made partakers in deed,2 according to the testimony which Jesus Christ yieldeth unto us by his word, in this holy Sacrament: in the mean while the bread and the wine do no more change substance nor quality in the same, than doth the water in baptism, or the wax wherein the seal of the Prince is imprinted: also as the body and blood of Jesus Christ are not naturally nor bodily conjoined with them, but only in manner which is proper to sacraments, that manner is such, that albeit the sign be not the thing it self, which it doth signify, yet is it not without ⟨p. 41⟩