A14463:1200
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. But is it sufficient for the salvation of man, that the son of God was made man, to bear the judgement, the wrath and curse of God in their own nature, and their own flesh?
M. BVt is it sufficient for the saluation of man, that the sonne of God was made man, to beare the iudgemente, the wrathe and cursse of God in their owne nature, and their owne fleshe?
Pe. If that were sufficient, all should be saved indifferently, aswell the reprobates as the elect, & the unbelievers as the faithful, as we have already touched it heretofore.
Pe. If that were sufficient, al shold be saued indifferently, aswel the reprobats as the elect, & the vnbeleuers as ye faithful, as we haue alredie touched it heretofore.
M. Is there then any other manner of union & communion, whereby we must be united & joined with Jesus Christ, to obtain salvation by him?
M. Is there then any other maner of vnion & cōmunion, whereby we must be vnited & ioyned with Iesus Christ, to obtein saluatiō by him?
P. Thou mayst judge by that which we have already said of the communion that we have with him thorough faith, and of the justification by the same.
P. Thou mayst iudge by yt which we haue alredy sayd of the comuniō that we haue with him thorough faith, and of the iustification by the same.
M. I do very well remember, that thou hast already somewhat touched it: but I would very gladly that thou didst expound the same unto me somewhat more largely.
M. I do very wel remember, that thou hast already somwhat touched it: but I woulde very gladly yt thou didst expoūd the same vnto me somwhat more largely.
P. The communication of the which we have now ⟨p. 175⟩spoken, is natural, and therefore it is common to all men with Jesus Christ, in so much as they be of the same nature, & of the same flesh that he hath taken for us.
P. The communication of the which we haue nowe ⟨p. 175⟩spoken, is natural, and therfore it is common to al men with Iesus Chryst, in so much as they be of the same nature, & of the same flesh that he hathe taken for vs.
Ma. And the other?
Pe. It is spiritual, and therefore it is more special: for it is not generally common to all, but it is only proper to the elect and faithful.
Pe. It is spirituall, and therefore it is more speciall: for it is not generally common to al, but it is only propre to the elect and faithfull.
M. Expound to me what this union and communion containeth more than the first?
M. EXpound to me what this vnion and cōmunion conteineth more thā the first?
M. Expound unto me then the similitude.
M. Expounde vnto me then ye similitude.
P. Nature doth show us & also teach us, the alliance & communion of marriage could not be between man & woman,1 if they were not both living creatures of one very kind, and of one very flesh & nature.
P. Nature doth shew vs & also teach vs, ye aliāce & cōmuniō of mariage coulde not be betwene mā & womā,1 if they were not both liuīg creatures of one very kind, and of one very flesh & nature.