A14463:124
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Supper, and of the Mass of the Papists, and of the principal points wherein it is different and contrary to the true Supper. Chap. 42.
Of the Supper, and of the Masse of the Papistes, and of the principall pointes wherin it is different and contrary to the true Supper. Chap. 42.
Seeing then that the institution of the holy Supper of the Lord, and the end for the which it was ordained, is wholly overthrown in the Mass & supper of the Papists, it is plain, that neither the one nor the other, not only can not be accounted for the Supper of the Lord, nor celebrated to such an end: But over and above that, who soever will be accounted a christian, and a partaker of the true table of the Lord, may in no wise communicate nor assist, neither at the Mass, nor Supper of the Papists, if he will not communicate at the Lords table,1 and at the devils table altogether. For first, where Saint Paul sayeth plainly, that we must show the Lords death, in his Supper, and that nothing be declared nor said in the Church, but in such a tongue as all men may understand. All is said in the Mass and supper of the Papist, in a tongue which the poor people ⟨p. 43⟩understand not: And they do not declare unto them the Institution of the holy Supper of the Lord. The which thing is even of as great effect, as if there were no word of God at all, seeing it is not understood: Without which word, the Supper can not be the Supper. Moreover, the signs are there so confounded with the things which they signify, that they be all one thing: wherefore that is as much as to have sacraments without signs. Thirdly, the bread & wine are there worshipped as Idols, and as Gods newly made, wherein there is not one idol only, but two, as if the blood were separate from the body. Fourthly, they be there also offered in stead of Jesus Christ, in such sort as the mass is holden for a Sacrifice made for the redemption of souls: It is holden also for a meritorious work, which bringeth Salvation unto men, as doth the Death and Passion of Christ.