A14463:1363

A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…

Name: A Christian instruction, containing the law and the Gospel Also a summary of the…
Author: Pierre Viret

A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.

Pierre Viret 1511–1571London: printed by Henry Bynneman? for Abraham Veale, 1573

[8], 400, 403-538 p. · 102k words · STC 24778 · ESTC S119199

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

A FAMILIAR exposition of the principal points of the Catechism,… › Dialogue 9 › Of the impurity of mens works, and how God judgeth of them.A FAMILIAR exposition of the principall points of the Cathechisme,… › Dialogue 9 › Of the impuritie of mens vvorks, and hovv God iudgeth of them.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:1360–1375 of 2,690

:1360p. 298

M. It followeth then that they can do no good work, and the best that they can do are all evil of their nature, if God will examine them according to the rule of his justice and perfection.

M. It followeth then that they cā do no good work, and the best that they can do are all euill of their nature, if God will examine them according to the rule of his iustice and perfection.

:1361p. 298–199

P. Thou sayest very truth, wherefore so far is it ⟨p. 199⟩off from being able to appease Gods wrath, but that they daily provoke the same more & more, so long as he beholdeth them such as they be of their nature, for god judgeth not as men do.

P. Thou saist very truth, wherefore so farre is it ⟨p. 199⟩off frō being able to apease Gods wrath, but yt they dayly prouoke ye same more & more, so lōg as he beholdeth them such as they be of their nature, for god iudgeth not as mē do.

:1362p. 199

M. What difference is there then? Doth he not judge that to be good which is good, and evil that which is evil?

M. What differēce is there then? Doth he not iudge that to be good which is good, and euil that which is euil?

:1363p. 199

[ Earlier passages Later passages ]

The book

Title as printed

Author

Pierre Viret 1511–1571

Place

London

Printer

Henry Bynneman?

Bookseller

Abraham Veale

Year

1573

Size

[8], 400, 403-538 p.

Words

101,544

Catalogue

STC 24778 · ESTC S119199

Text

EEBO-TCP A14463

Passages

2,690

Sections

427

Title page

A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…

Of the obligation whereby man is bound to God, and for what cause he cannot make recompense by the good works which he doth, for the evil works which he hath committed.

Of the obligation vvherby mā is bound to God, and for vvhat cause he cannot make recompence by the good vvorks vvhich he doth, for the euill vvorks vvhich he hath committed.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

Of the obligation whereby man is bound to God, and for what cause he cannot make recompense by the good works which he doth, for the evil works which he hath committed.

Of the obligation vvherby mā is bound to God, and for vvhat cause he cannot make recompence by the good vvorks vvhich he doth, for the euill vvorks vvhich he hath committed.

The author

Transcription key