A14463:1402
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. Think not that he hath done it only for one time, but thou oughtest to understand, that he maketh intercession without cease for us.
P. Thinke not that he hath done it only for one time, but thou oughtest to vnderstād, that he maketh intercession withoute cease for vs.
M. That notwithstanding he was sacrificed but once, and can be no more, even as he could but once dye.
M. That notwithstanding he was sacrifised but once, and can be no more, euen as he coulde but once dye.
P. It followeth not therefore, but that the virtue of his sacrifice which he hath once offered for us, and also his prayer which he made in the same, be such, considering they be infinite, that they do extend from the one end even to the other end of the world,1 and from the beginning even to the end of the same. For Jesus is before yesterday and to day, and for ever.
P. It followeth not therefore, but that the vertue of his sacrifice which he hath once offered for vs, and also his prayer which he made in the same, be such, considering they be infinite, that they do extend from the one end euen to the other ende of the worlde,1 and from the beginning euen to the ende of the same. For Iesus is before yesterday and to day, and for euer.