A14463:1435
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. It is not to be doubted.
M. And yet for all that it seemeth to me, that first thou imputest beginning to the father, and after that thou placest the son, which followeth afterward, as though he had the father for his beginning and then the holy Ghost as following them after, and having ⟨p. 210⟩two beginnings, of the which the second dependeth of the first, to wit, the father and the son.
M. And yet for all that it séemeth to me, that firste thou imputest beginning to the father, and after that thou placest the sonne, whiche followeth afterward, as though he had the father for his beginning and then the holy Ghost as following thē after, and hauing ⟨p. 210⟩two beginnings, of the which the seconde dependeth of the first, to witte, the father and the sonne.
P. When I speak so, thou must think that I admit no beginning neither in the father, the son, nor in the holy Ghost, as if they were creatures, considering that I confess that they be one only God, and that there is in God neither beginning nor end.
P. When I speake so, thou must thinke that I admitte no beginning neyther in the father, the sonne, nor in the holy Ghost, as if they were creatures, cō sidering that I confesse that they be one only God, and that there is in God neyther beginning nor end.