A14463:1465
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. Thou sayest very well.
Matthew. Is it then thy meaning, that in this sort we please the Father as the first in the divine essence, and the son as the second, and the holy Ghost as the third, albeit that all these three divine persons be in one very essence and equal in all and by all, both in time, in dignity, and in nature, and in all things which belong to the nature of God?
Mathevv. Is it then thy meaning, that in this sorte we please the Father as the first in the diuine essence, and the sonne as the second, and the holy Ghost as the thirde, albeit that all these thrée diuine persons be in one very essence and equall in all and by all, both in time, in dignitie, and in nature, and in all things which belong to the nature of God?
P. We may very well take it so. But there is yet a fifth manner, which is also very agreeable to the point upon the which we are, the which hath a certain agreement with that before cited.
P. We maye very well take it so. But there is yet a fyfte manner, whiche is also very agréeable to the pointe vppon the whiche wée are, the which hath a certaine agréement with that before cited.