A14463:1578
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Peter. Thou doest not doubt but that he doth distribute them to the elect and the faithful when it pleaseth him.
Peter. Thou doest not doubte but that hée dothe distrybute them to the electe and the faythfull when it pleaseth him.
Math. I may not doubt thereof, seeing I have the examples of the prophets and of the Apostles which witness it unto me.
Math. I may not doubt thereof, séeing I haue the examples of the prophets and of the Apostles whiche witnesse it vnto me.
P. But albeit that these gifts be communicate to divers of the elect and faithful, yet they are not given generally to all, neither to every one specially, and as the others whereof we have already spoken: and on the other side, they be not given in equal and one measure to all those to whom they be given. For the one sort have them in greater number and greater abundance than the others.
P. But albeit that these gifts be communicate to diuers of the elect and faithfull, yet they are not giuen generally to all, neither to euery one specially, and as the others wherof we haue alreadie spoken: and on the other syde, they be not giuen in equall and one measure to all those to whome they be giuen. For the one sorte haue them in greater number and greater abundance than the others.