A14463:1677
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. But was ⟨p. 253⟩there also no malice in him?
P. As I do not clearly exempt from ignorance those which offend more of malice than of ignorance, even in like sort do I not exempt clearly from malice those which offend more of ignorance than of malice.
P. As I doe not cléerely exempt from ignorance those which offend more of malice thā of ignorance, euen in like sort do I not exempt cléerely from malice those which offende more of ignorāce thā of malice.
M. Thou meanest then that both sorts have both ignorance and malice in them, and that there is no difference between them, but only in the muchness or littleness of the ignorance and malice of either sort.
M. Thou meanest then that bothe sorts haue both ignoraunce and malice in them, and that there is no difference betwéene them, but only in the muchnesse or litlenesse of the ignoraunce and malice of eyther sorte.