A Christian instruction, containing the law and the Gospel Also a summary of the…

P. The promise, whereby he declareth what it is that this bread and wine do signify, and for what cause he hath ordained and commanded to receive them, and what fruit we must look for of them.

P. The promise, whereby he declareth what it is that this bread and wine do signifie, and for what cause he hath ordeyned and commaunded to receiue them, and what frute we must looke for of them.

Math. Whereupon takest thou this promise?¹

Math. Wherevpon takest thou thys promise?¹

1. 1Matth. 26. e. Mark. 14. Luke. 22. b. 1. Cor. 11. e. f.Matth. 26. e. Marke. 14. Luke. 22. b. 1. Cor. 11. e. f.

Pe. Upon that which is said of the bread. This same is my body which is broken for you: and in like sort upon that which is spoken of the wine. This cup is my blood, ⟨p. 312⟩or the new Testament in my blood, which is shed for you: do this in remembrance of me.

Pe. Vppon that whiche is saide of the breade. This same is my bodye whiche is broken for you: and in like sorte vppon that whiche is spoken of the wyne. Thys cuppe is my bloude, ⟨p. 312⟩or the newe Testamente in my bloude, whiche is shedde for you: doe this in remembraunce of mée.

Peter. There is no doubt thereof.

Peter. There is no doubte thereof.

Ma. What is there more yet to consider concerning the word of GOD?

Ma. What is there more yet to cōsider cōcernyng the worde of GOD?

P. There is nothing more to be considered concerning that same exterior word, which is pronounced by the mouth of the ministers.

P. There is nothing more to be consydered concerning that same exteriour worde, whyche is pronounced by the mouth of the mynisters.

Math. What resteth there yet more?

Peter. That which is signified by the word, the which doth also declare the signification of the signs, how God doth accomplish by effect that which is signified as well by the word, as by the signs.

Peter. That which is signified by the woorde, the whiche doth also declare the signification of the signes, how God doth accomplishe by effect that which is signified as well by the worde, as by the signes.

Of things to consider in the signs, and in the signification of them, in all Sacraments.

Of things to consider in the signes, and in the signification of them, in all Sacramentes.

M. What hast thou yet to say of the signs, and of their signification?

M. WHat hast thou yet to saye of the sygnes, and of their signification?

Peter. Thou seest how that Jesus Christ was not contented with the words only in the Supper, but he added also ⟨p. 313⟩thereunto the signs of the bread and of the wine, as is that of the water in baptism.

Peter. Thou séest how that Iesus Chryst was not contented with the wordes only in the Supper, but he added also ⟨p. 313⟩therevnto the signes of the breade and of the wine, as is that of the water in baptisme.

M. I demand thee nothing of their signification. For thou hast already declared it unto me.

M. I demaund thée nothing of their signification. For thou hast alredy declared it vnto me.

P. Thou hast only to note that these signs are not true signs without the things signified by them.

P. Thou hast only to note that these signes are not true signes without the things signified by them.

Whether Hypocrites and Infidels do as well communicate in the Supper, of the things signified by the signs as they do of the signs.

VVhether Hipocrites and Infidells do as vvell communicate in the Supper, of the things signified by the signes as they do of the signes.

M. IF it be so that the signs be not vain neither in the supper nor yet in the other Sacraments, without having with them the things which they signify, it then followeth that whosoever receiveth the signs receiveth also the things signified by them, and by that mean the infidels which are hypocrites, do no less part take of the whole Sacrament than do the faithful.

M. IF it be so that ye signes be not vaine neyther in the supper nor yet in the other Sacraments, without hauing with them the things which they signifie, it thē followeth that whosoeuer receyueth the signes receyueth also the things signified by them, and by that meane the infidells which are hypocrits, do no lesse part take of the whole Sacramente than do the faithfull.