A Christian instruction, containing the law and the Gospel Also a summary of the…

Math. Must we understand the like of all the other Sacraments, to wit, that they have commandment and promise from God?

Math. Muste wée vnderstande the lyke of all the other Sacramentes, to witte, that they haue commandemēt and promisse from God?

Peter. There is no doubt thereof.

Peter. There is no doubte thereof.

Ma. What is there more yet to consider concerning the word of GOD?

Ma. What is there more yet to cōsider cōcernyng the worde of GOD?

Math. What resteth there yet more?

Peter. That which is signified by the word, the which doth also declare the signification of the signs, how God doth accomplish by effect that which is signified as well by the word, as by the signs.

Peter. That which is signified by the woorde, the whiche doth also declare the signification of the signes, how God doth accomplishe by effect that which is signified as well by the worde, as by the signes.

Of things to consider in the signs, and in the signification of them, in all Sacraments.

Of things to consider in the signes, and in the signification of them, in all Sacramentes.

M. What hast thou yet to say of the signs, and of their signification?

M. WHat hast thou yet to saye of the sygnes, and of their signification?

Peter. Thou seest how that Jesus Christ was not contented with the words only in the Supper, but he added also ⟨p. 313⟩thereunto the signs of the bread and of the wine, as is that of the water in baptism.

Peter. Thou séest how that Iesus Chryst was not contented with the wordes only in the Supper, but he added also ⟨p. 313⟩therevnto the signes of the breade and of the wine, as is that of the water in baptisme.

M. I demand thee nothing of their signification. For thou hast already declared it unto me.

M. I demaund thée nothing of their signification. For thou hast alredy declared it vnto me.

P. Thou hast only to note that these signs are not true signs without the things signified by them.

P. Thou hast only to note that these signes are not true signes without the things signified by them.

Whether Hypocrites and Infidels do as well communicate in the Supper, of the things signified by the signs as they do of the signs.

VVhether Hipocrites and Infidells do as vvell communicate in the Supper, of the things signified by the signes as they do of the signes.

M. IF it be so that the signs be not vain neither in the supper nor yet in the other Sacraments, without having with them the things which they signify, it then followeth that whosoever receiveth the signs receiveth also the things signified by them, and by that mean the infidels which are hypocrites, do no less part take of the whole Sacrament than do the faithful.

M. IF it be so that ye signes be not vaine neyther in the supper nor yet in the other Sacraments, without hauing with them the things which they signifie, it thē followeth that whosoeuer receyueth the signes receyueth also the things signified by them, and by that meane the infidells which are hypocrits, do no lesse part take of the whole Sacramente than do the faithfull.

P. Thou concludest not well. For when I say that the signs are not in the Sacraments, without the things by them signified, thou must understand that on God his part, for he doth not set ⟨p. 330⟩forth his word and sacraments to men, without presenting unto them also the things whereof he doth admonish them by the same.

P. Thou concludest not well. For when I say that the signes are not in the Sacraments, without the thinges by them signified, thou must vnderstād that on God his parte, for he dothe not sette ⟨p. 330⟩foorth his worde and sacraments to men, without presenting vnto them also the things wherof he doth admonish them by the same.

Ma. How cometh it then to pass, that all do not communicate alike?

Ma. How commeth it then to passe, that all do not communicate alyke?

Pe. Because that all they to whom the gifts of God are offered, do not receive them.

Pe. Bycause that all they to whome the gyftes of God are offered, do not receyue them.