A14463:1995
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whether Hypocrites and Infidels do as well communicate in the Supper, of the things signified by the signs as they do of the signs.
VVhether Hipocrites and Infidells do as vvell communicate in the Supper, of the things signified by the signes as they do of the signes.
M. IF it be so that the signs be not vain neither in the supper nor yet in the other Sacraments, without having with them the things which they signify, it then followeth that whosoever receiveth the signs receiveth also the things signified by them, and by that mean the infidels which are hypocrites, do no less part take of the whole Sacrament than do the faithful.
M. IF it be so that ye signes be not vaine neyther in the supper nor yet in the other Sacraments, without hauing with them the things which they signifie, it thē followeth that whosoeuer receyueth the signes receyueth also the things signified by them, and by that meane the infidells which are hypocrits, do no lesse part take of the whole Sacramente than do the faithfull.
P. Thou concludest not well. For when I say that the signs are not in the Sacraments, without the things by them signified, thou must understand that on God his part, for he doth not set ⟨p. 330⟩forth his word and sacraments to men, without presenting unto them also the things whereof he doth admonish them by the same.
P. Thou concludest not well. For when I say that the signes are not in the Sacraments, without the thinges by them signified, thou must vnderstād that on God his parte, for he dothe not sette