A14463:2080
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Howe the glorifying of the body of Jesus Christ, doth not change at all the substantial nature & proper substance of the same.
Hovve the glorifying of the bodie of Iesus Chryst, doth not chaunge at all the substantiall nature & propre substaunce of the same.
M. Thou speakest of the body of Jesus Christ, as though he were in every respect like unto ours, and that ⟨p. 331⟩he were not glorified at all, as ours shall be also after the Resurrection of our bodies.
M. THou speakest of the bodie of Iesus Chryste, as though he were in euery respecte like vnto oures, and that ⟨p. 331⟩he were not glorified at all, as ours shall be also after the Resurrection of our bodies.
P. Albeit that the body of Jesus be glorified by his Resurrection and Ascension into heaven, yet followeth it not for all that that he hath lost the proprieties of his humane nature, and that his corporal substance is changed in such sort that it is converted into divine nature, or that he is in such sort transformed, that he is infinite, to be in every place: or that he is so multiplied, that for one body he hath many, or an infinite number, as necessarily it must be, if the error whereof we now speak, should have place.