A14463:2298
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. Yea, for must needs be that judgement go before sentence and condemnation, and that this judgement be had by the Church, according to the rule and discipline of the same, and not by the ministers only.
P. Yea, for must néedes be that iudgement go before sentence and condemnation, and that this iudgement be had by the Church, according to the rule and discipline of the same, and not by the ministers onely.
M. Why so?
P. Because that the ministers may not attribute to them selves alone the power the which God hath given to the whole Church, but so far forth as they be executors in the name of the same, when that the judgement of the same hath gone before: which also can not be done but by the word of God.
P. Bicause that the ministers may not attribute to them selues alone the power the which God hath giuen to the whole Church, but so far foorth as they be executours in the name of the same, when that the iudgement of the same hath gone before: which also can not be done but by the worde of God.