A14463:2308
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the difference that must be put between the ignorant, and which they are of them that ought to be holden for dogs and swine.
Of the difference that must be put betvveene the ignorant, and vvhich they are of them that ought to be holden for dogges and svvine.
M. Seeing thou hast said that the Sacraments belong but to such as are already sufficiently instructed in the Christian doctrine, doest thou then think that the others which are not as yet sufficiently instructed, ought to be admitted to the communion of them, & those which have not yielded reason of their Faith, nor yet are able to do it?
M. SEyng thou hast sayde that the Sacramentes belong but to suche as are already sufficiently instructed in the Christian doctrine, doest thou thē thinke that the others whiche are not as yet sufficiently instructed, ought to be admitted to the communion of them, & those which haue not yéelded reason of their Fayth, nor yet are able to doe it?
P. Thou mayst well understand by that which we have already said, whether such men be capable or no, and whether they ought to be admitted thereunto, if they be not capable.
P. Thou mayst well vnderstand by that which wée haue already sayde, whether such men be capable or no, and whether they ought to be admitted therevnto, if they be not capable.