A14463:2372
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. Yes until that they be reconciled to the church and received into the same in such sort as we have heretofore said, and as it is behovefull to be done in such a case.
P. Yes vntill that they be recōciled to the church and receiued into the same in such sort as we haue heretofore saide, and as it is behouefull to be done in suche a case.
M. I would ask thee also for what cause children are not to be as well admitted to the supper as to Baptism, by means of the alliance made with their parents, in the which they are comprehended? but I know that thou wilt answer me in such sort as thou hast heretofore done, concerning the proof which is more specially ⟨p. 392⟩required in the supper than in Baptism.
M. I woulde aske thée also for what cause children are not to be as well admitted to the supper as to Baptisme, by meanes of the aliance made with their parentes, in the whiche they are comprehended? but I knowe that thou wilte aunswere me in such sorte as thou hast hertofore done, cō cerning the proof which is more specially ⟨p. 392⟩required in the supper than in Baptisme.
P. Thou seest well that the reason is therein sufficiently apparent.
P. Thou séest wel that the reason is therin sufficiently apparant.