A14463:2394

A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…

Name: A Christian instruction, containing the law and the Gospel Also a summary of the…
Author: Pierre Viret

A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.

Pierre Viret 1511–1571London: printed by Henry Bynneman? for Abraham Veale, 1573

[8], 400, 403-538 p. · 102k words · STC 24778 · ESTC S119199

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

A FAMILIAR exposition of the principal points of the Catechism,… › Dialogue 23 › How that our prayers cannot be agreeable unto god without a mediate…: How that our prayers cannot be agreeable unto god without a mediator, and by what med…A FAMILIAR exposition of the principall points of the Cathechisme,… › Dialogue 23 › Hovv that our prayers cannot be agreable vnto god vvithout a mediat…: Hovv that our prayers cannot be agreable vnto god vvithout a mediator, and by vvhat med…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:2391–2406 of 2,690

:2391p. 395

How that our prayers cannot be agreeable unto god without a mediator, and by what mediator it behoveth us to present them.

Hovv that our prayers cannot be agreable vnto god vvithout a mediator, and by vvhat mediator it behoueth vs to present them.

:2392p. 395

M. But seeing we are all faulty before his majesty, may we have access unto him without mediator or advocate?

M. BVt seing we are all faultie before his maiestie, may we haue accesse vnto hym withoute mediator or aduocate?

:2393p. 396

P. In no wise.

:2394p. 396

M. Why shall it not be lawful for us then to take one among the Saints which reign with God?

M. Why shall it not be lawfull for vs then to take one amōg the Saincts whiche raigne with God?

[ Earlier passages Later passages ]

A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…

How that our prayers cannot be agreeable unto god without a mediator, and by what mediator it behoveth us to present them.

Hovv that our prayers cannot be agreable vnto god vvithout a mediator, and by vvhat mediator it behoueth vs to present them.

How that none other advocate nor mediator may be joined to Jesus christ, without greatly dishonouring of him.

Hovv that none other aduocate nor mediator may be ioyned to Iesus christ, vvithout greatly dishonoring of him.

Of the commandment which the faithful have to pray one for another, but not to address them selves to any dead saint.

Of the commaundemente vvhiche the faithfull haue to pray one for another, but not to addresse them selues to any dead sainte.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

How that our prayers cannot be agreeable unto god without a mediator, and by what mediator it behoveth us to present them.

Hovv that our prayers cannot be agreable vnto god vvithout a mediator, and by vvhat mediator it behoueth vs to present them.

How that none other advocate nor mediator may be joined to Jesus christ, without greatly dishonouring of him.

Hovv that none other aduocate nor mediator may be ioyned to Iesus christ, vvithout greatly dishonoring of him.

Of the commandment which the faithful have to pray one for another, but not to address them selves to any dead saint.

Of the commaundemente vvhiche the faithfull haue to pray one for another, but not to addresse them selues to any dead sainte.

The author

Transcription key