A14463:24
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Trinity of persons, in the unity of the divine essence, and of their proprieties, and of the creation of the world. Chap. 5.
Of the Trinitie of persons, in the vnitie of the diuine essence, and of their proprieties, and of the creation of the worlde. Chap. 5.
Further, albeit that there is but one only God, in one only divine essence, this notwithstanding,1 the Christian faith doth acknowledge in that divine essence, the Father, the Son, and the holy Ghost, accordingly, as God hath declared himself in his word, the which albeit he be distinguished in three persons, yet notwithstanding those three divine persons are but one only God, in one self same essence: in the which, the faith doth consider the father, as the fountain of all divinity, and the Creator of all things, visible and invisible: and the Son as the eternal word and wisdom of him, by the which all things are made, ordained and placed as they are: ⟨p. 7⟩and the holy Ghost, as his infinite power, by the which he doth sustain and govern them, according to his eternal providence.
FVrther, albeit that there is but one only God, in one only diuine essence, this notwithstanding,1 the Christian faith doth acknowledge in that diuine essence, the Father, the Son, and the holy Ghoste, accordingly, as God hath declared himselfe in his worde, the whiche albeit he be distinguished in thrée persons, yet notwithstāding those thrée diuine persons are but one only God, in one selfe same essence: in the which, the faith doth cōsider ye father, as the fountayn of all diuinitie, and the Creator of all things, visible and inuisible: and the Son as the eternal word and wisedom of him, by the whiche all things ar made, ordeined and placed as they are: