A14463:2402
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. But what inconvenient is it if that we take Jesus Christ for the principal mediator and advocate by whom we are made at one with the Father, and that then we take either man saint or woman saint, which reign already in Heaven with him concerning their souls and spirits, to be also our mediators and advocates with him, or else towards himself because of our unworthiness?
M. BVt what inconuenient is it if that we take Iesus Christ for the principall mediator and aduocate by whome we are made at one with the Father, and that then we take either mā saint or womā saint, which raigne alredy in Heauen with him concerning their soules and spirites, to be also our mediators and aduocates with him, or else towards himselfe bycause of our vnworthinesse?
Pet. The same cannot be done without taking from him the office which belongeth only to him.
Pet. The same cannot be done without taking frō him the office whiche belongeth onely to him.
M. Why so?