A14463:25
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the providence of God. Chap. 6.
Of the prouidence of God. Chap. 6.
Now this providence of GOD is so conjoined with the creation of the world, that it can not be separated. For he may not be Creator, but he must also be the guider and the directer. For even as none other was able to make such a work but only he, Even so none other is able to guide and govern the same, but only he, which is the worker and maker.1 Then this Providence importeth, that nothing is done at adventure: To wit, without the most just ordinance of God. For his providence extendeth both in general and particular, to all things, that are as well in Heaven, as in earth, in such sort, that he hath a care for man, whom he hath in special recommendation amongest all his creatures, even unto one very hair ⟨p. 8⟩of his head, even as Jesus Christ doth witness.
NOwe this prouidence of GOD is so conioyned wyth the creation of the worlde, that it can not be separated. For he may not be Creator, but he muste also be the guyder and the directer. For euen as none other was able to make suche a woorke but onely hée, Euen so none other is able to guyde and gouerne the same, but onely hée, whiche is the woorker and maker.1 Then this Prouidence importeth, that nothing is done at aduenture: To wit, without the most iust ordinance of God. For his prouidence extendeth both in generall and particular, to all things, that are as well in Heauen, as in earthe, in suche sorte, that he hath a care for man, whome hée hathe in speciall recommendation amongest all his creatures, euen vntoo one verye haire