A14463:2565
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
How that it is not sufficient to do outwardly the works which God commandeth, if that they be not done to the intent and to the very same purpose for the which God doth command them, & how greatly hypocrisy displeaseth God.
Hovv that it is not sufficient to do outvvardly the vvorks vvhich God commaundeth, if that they be not done to the intent and to the very same purpose for the vvhich God doth commaund them, & hovv greatly hypocrisie displeaseth God.
D. ON the other part,1 when thou doest the work which god commandeth, thou must take good heed to what end thou doest it, and with what mind. For if thou do it more for thine own glory and profit, & for thine own behoof, than thou doest for the honour of God, and for the love thou bearest to him, or to thy neighbour for his sake: thou makest of a good work an evil work, and doest greatly offend him thorough thy hypocrisy, abusing his name, & making a mask of his law, to serve thee and thy wicked affections. And therefore such a work is no more a work of the spirit of God: for so much as it is not done in truth, but in lies. For all hypocrisy is lies, for so much as it is nothing else but falsehood, feigning, ⟨p. 456⟩and dissimulation, which hath an other show outwardly, than the troth of the thing hath inwardly. Now all lies proceed from the devil. The work then which is done in lies, is of the devil, and not of God. Wherefore it cannot much better please God, than doth the troth which the devil speaketh to cover his lies with, and to transfigure himself into an Angel of light: and that all the works do that ever he doth, how fair a show so ever they have, although God do make them serve to his glory. For his intent is always wicked, forsomuch as he never doth thing but for himself, and hath regard neither to the honour of God nor to the profit of any creature, wherefore he is never more perilous, than when he hath the greatest show of well doing, for then it is that he doth most dishonour god, and doth greatest hurt to men, because he is more covered and disguised, & more hard to be known and to be taken upon the sudden: wherefore those which call this devil that is so disguised, a white devil, are not void of reason. Therefore the false Prophets are never