A14463:2590
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D. Yea, but there is notwithstanding great difference, but it is requisite for the better understanding of it, that we do first well consider in what meaning and in what signification these words ought to be taken. First of all, this word of necessity, is commonly for want of some thing whereof we have need, in such sort that we do oftentimes take it for lack, poverty and misery, but we do not properly take it in that sense, when we do speak of the necessity whereby man is brought to sin by mean of the natural corruption that is in him: but so far forth as we may say that he sinneth by necessity, that is to say through default and lack of goodness, justice, innocency, holiness, and other virtues and gifts and graces of God, whereof he hath ben spoiled through sin, unto whom he was made subject.
D. Yea, but there is notwithstanding great difference, but it is requisite for the better vnderstanding of it, that we doe firste well consider in what meaning and in what signification these words ought to be taken. First of al, this worde of necessitie, is commonly for want of some thing whereof we haue néede, in such sort that we do oftentimes take it for lacke, pouertie and miserie, but we do not properly take it in that sense, when we do speake of the necessitie whereby man is brought to sinne by meane of the naturall corruption that is in him: but so farre foorth as we may say that he sinneth by necessity, that is to say through defaulte and lacke of goodnesse, iustice, innocencie, holinesse, and other vertues and giftes and graces of God, wherof he hath ben spoyled through sin, vnto whom he was made subiect.
T. In what signification dost thou then take this word in this matter?
T. In what signification doste thou then take this worde in this matter?