A14463:2596
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Examples and similitudes for declaration of the difference that is put between Necessity and Constraint.
Examples and similitudes for declaration of the difference that is put betweene Necessitie and Constraint.
T. I Can not yet throughly well understand that difference.
T. I Can not yet throughly well vnderstand that difference.
D. I will make the matter more plain unto thee by examples and comparisons. The fire doth necessarily warm and give light, because that it can not otherwise do, in so much as the nature of it is such: and yet is it not constrained so to do. The water on the contrary, abiding in his natural, doth refresh and make moist. By the like reason, a living body hath breathing and respiration, moving and feeling, and can not otherwise be. On the contrary, a dead body is deprived from all these things, and may necessarily engender nothing but corruption: and yet for all that is there no constraint, neither in the one nor in the other, onlesse we do call the nature of any thing constraint.
D. I wil make the matter more playne vnto thée by examples and comparisons. The fire doth necessarily warme and giue light, bicause that it can not otherwise do, in so muche as the nature of it is suche: and yet is it not constrayned so to do. The water on the contrary, abiding in his natural, doth refresh and make moyst. By the like reason, a liuing body hath breathing and respiration, mouing and féeling, and can not otherwise be. On the contrary, a dead body is depriued from all these things, and may necessarily engender nothing but corruption: and yet for all that is there no constraint, neither in the one nor in the other, onlesse we do cal the nature of any thing constraint.