A14463:2612
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the marvellous counsel of God which was declared in the fall of the angels, which are fallen from their first estate: and in the preservation of those which did continue firm and steadfast, and how he hath declared the justice of his judgement towards the one sort, & the riches of his grace towards the others.
Of the maruelous counsel of God vvhich was declared in the fal of the angels, which are fallen from their first estate: and in the preseruation of those which did continue firme and stedfast, and how he hath declared the iustice of his iudgement towards the one sort, & the riches of his grace towards the others.
T. IF the men which are so troubled with the doctrine of Predestination, did well consider that which thou sayest, they should not have, in my opinion, occasion so to trouble themselves▪ for these things whereof thou speakest, did not come to pass without the knowledge, counsel, foresight, and ordinance of GOD. What will mans reason say then thereof, will it say, that God hath done wrong to those that are fallen, because that he did not sustain & confirm them as he did the others? but if that had bin done, this whereof thou ⟨p. 486⟩speakest, had not ben so manifestly declared, nor yet the nature and the majesty and the excellency that he hath over all creatures, yea the most noble and most excellent that are, should not have ben so well set forth.
T. IF the men which ar so troubled with the doctrine of Predestination, did well consider that which thou sayst, they should not haue, in my opinion, occasion so to trouble themselues▪ for these things wherof thou speakest, did not come to passe withoute the knowledge, counsell, foresyghte, and ordinaunce of GOD. What wil mans reason say then therof, wil it say, that God hath done wrong to those that are falne, bicause that he did not sustain & confirm thē as he did the others? but if that had bin done, this wherof thou