A14463:2628
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
How that all that which hath bin don as well in the fall and conservation of the Angels, as in the fall and restoring of man, tendeth to the glory of God, and how that same only reason ought to content us in the doctrine of predestination.
Hovv that al that vvhich hath bin don as vvell in the fall and conseruation of the Angells, as in the fall and restoring of man, tendeth to the glory of God, and hovv that same only reason ought to content vs in the doctrine of predestination.
T. BY that which I may understand, all that which was done in all these things, tendeth still to the glory of God, to the which we must refer all the ordinances of his providence, as to the principal end, whereunto he hath chief regard above all, in all his works, & whereunto it behoveth to frame all other purposes.
T. BY that whiche I may vnderstande, all that which was done in all these thinges, tendeth still to the glory of God, to the whiche we must referre all the ordinaunces of his prouidence, as to ye principal end, whervnto he hath chiefe regard aboue al, in all his works, & wherevnto it behoueth to frame all other purposes.
D. Thou hast well understood it & well concluded. Therefore it is written, that the Lord hath made all thing for himself, yea the wicked for the evil day: & S. Paul speaking of the eternal election of God, saith,