A14463:2680

A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…

Name: A Christian instruction, containing the law and the Gospel Also a summary of the…
Author: Pierre Viret

A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.

Pierre Viret 1511–1571London: printed by Henry Bynneman? for Abraham Veale, 1573

[8], 400, 403-538 p. · 102k words · STC 24778 · ESTC S119199

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

The Exposition of the Preface of the Law, set forth by master Pet… › Howe that every sin is of his own nature damnable, and how th…: Howe that every sin is of his own nature damnable, and how that notwithstanding,…The Exposition of the Preface of the Law, set foorth by maister Pet… › Hovve that euery sinne is of his ovvne nature damnable, and hovv th…: Hovve that euery sinne is of his ovvne nature damnable, and hovv that notvvithstanding,…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:2680–2689 of 2,690

:2680p. 534

Howe that every sin is of his own nature damnable, and how that notwithstanding, it is not able to damn the faithful.

Hovve that euery sinne is of his ovvne nature damnable, and hovv that notvvithstanding, it is not able to damne the faythfull.

:2681p. 534

T. SO far forth as I may judge by thy words, it seemeth to me that thou concludest that every sin is mortal, which is to say damnable, t• all the unfaithful and reprobates, and that they are venial, to wit pardonable, to the chosen & faithful people of god

T. SO farre forthe as I maye iudge by thy words, it semeth to me that thou concludest that euery sinne is mortall, which is to say damnable, t• al ye vnfaithfull and reprobates, and that they are venial, to witte pardonable, to the chosen & faithful peple of god

:2682p. 534–535

D. If thou do understand by damnable, sufficient to damn, & by venial, worthy of pardon: it is certain that there is no sin of his own nature worthy of pardon, but is able to damn. But if thou understand by damnable, the sin that damneth, and by venial, that which receiveth pardon, it is very certain that in this meaning there is no sin that may damn the elect and faithful, but it is pardoned unto them by reason of the merit and satisfaction of Jesus Christ,¹ for the which cause S. Paul saith, that there is no condemnation to those that be

[ Earlier passagesEnd of the work

The book

Title as printed

Author

Pierre Viret 1511–1571

Place

London

Printer

Henry Bynneman?

Bookseller

Abraham Veale

Year

1573

Size

[8], 400, 403-538 p.

Words

101,544

Catalogue

STC 24778 · ESTC S119199

Text

EEBO-TCP A14463

Passages

2,690

Sections

427

Title page

A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…

Howe that every sin is of his own nature damnable, and how that notwithstanding, it is not able to damn the faithful.

Hovve that euery sinne is of his ovvne nature damnable, and hovv that notvvithstanding, it is not able to damne the faythfull.

What mean it behoveth to keep to fight against sin and to resist it, and to be delivered from it, and how every man ought to fear least he should be hardened therein, and should fight against his own conscience, to the end that sin be not to death.

VVhat meane it behoueth to kepe to fight against sinne and to resist it, and to be deliuered from it, and how euery mā ought to feare least he shuld be hardned therin, and should fight against his ovvne conscience, to the ende that sinne be not to death.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

Howe that every sin is of his own nature damnable, and how that notwithstanding, it is not able to damn the faithful.

Hovve that euery sinne is of his ovvne nature damnable, and hovv that notvvithstanding, it is not able to damne the faythfull.

What mean it behoveth to keep to fight against sin and to resist it, and to be delivered from it, and how every man ought to fear least he should be hardened therein, and should fight against his own conscience, to the end that sin be not to death.

VVhat meane it behoueth to kepe to fight against sinne and to resist it, and to be deliuered from it, and how euery mā ought to feare least he shuld be hardned therin, and should fight against his ovvne conscience, to the ende that sinne be not to death.

The author

Transcription key