A14463:376
A14463:376
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
De. And whom shall we take for ⟨p. 76⟩advocate and mediator towards him.
De. And whome shall wée take for ⟨p. 76⟩aduocate and mediatoure towards him.
An. Him only by whom he is made our father,1 and through whom we may call upon him as upon our father.
An. Him only by whome he is made our father,1 and through whome we may call vppon him as vpon our father.
D. Which is he?
A. Jesus Christ, his well beloved Son, by whom only we are made the children of God, where as naturally we were the children of wrath.
A. Iesus Christe, his well beloued Sonne, by whome only we are made the children of God, where as naturally we were the children of wrath.
D. What sayest thou touching the request made in that form of prayer?
D. What saist thou touching the request made in that forme of prayer?
A. That it is not lawful for any man, to desire or demand of God, any other thing than that which is contained in them.
A. That it is not lawfull for any man, to desire or demaunde of God, any other thing than that which is conteyned in them.
D. What is it that is comprehended in them?
A. All that which man may justly desire and demand, as well for the glory of God, as for his own salvation & all his necessities.
A. All that which man may iustly desire and demaunde, as well for the glory of God, as for his owne saluatiō & all his necessities.
D. Howe many requests be there in the whole?
D. Howe many requestes be there in the whole?
An. Six.
An. Sixe.
De. By what order are ⟨p. 77⟩they disposed?
A. The three first have regard chiefly to that which concerneth the glory of God.
A. The thrée firste haue regarde chiefly to that which concerneth the glory of God.
D. And the other three?
D. And the other thrée?
A. To that which is necessary for man, as well for this corporal life, as for his eternal salvation.
A. To that whiche is necessary for man, as well for this corporall life, as for his eternall saluation.