A14463:41
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the principal faults which we must avoid when we pray. Chap. 13.
Of the principall faultes whiche wee must auoyde when we pray. Chap. 13.
Seeing then that our Lord Jesus Christ hath given this rule to Christians, who soever demandeth of God any other things than are contained in that order of prayer, and by any other mean, and to any other end than that which Jesus Christ hath set forth unto us in the same, can make no acceptable prayer to God, but is to him turned into sin. The like is of those which pray in an unknown tongue, not knowing what they say. For first it is certain, that their prayer can ⟨p. 14⟩not please God, but so far forth as it is made in true faith. On the other side, true faith is not without understanding what it is that she demandeth of God: seeing it is so, then it followeth well, that he prayeth without faith, that prayeth, not understanding what he prayeth, and by consequent doth mock and dishonour God.
SEing then that our Lorde Iesus Christ hath giuen this rule to Christians, who soeuer demaūdeth of God any other thinges than are conteyned in that order of prayer, and by any other meane, and to any other ende than that whiche Iesus Christ hath set forth vnto vs in the same, can make no acceptable prayer to God, but is to him turned into sinne. The lyke is of those whiche pray in an vnknowne toung, not knowing what they saye. For first it is certaine, that their prayer can ⟨p. 14⟩not please God, but so farre foorth as it is made in true faith. On the other side, true faith is not without vnderstanding what it is that she demaundeth of God: séeing it is so, then it foloweth wel, that he prayeth without faith, that praieth, not vnderstanding what he prayeth, and by consequent doth mocke and dishonor God.