A14463:43
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the mean by the which men may be heard of God in their prayers. Chapter. 14.
Of the meane by the which men may bee heard of God in their prayers. Chapter. 14.
Further, as our Lord Jesus doth not teach us by his doctrine, to address our prayers to any other than to God his father,1 even so we can not assure our selves by true faith, that he is our father, & that he will hear us as his children, but only by the mean of Jesus Christ, his well beloved son. For it is only he, by whom we are made the children of God, by his only grace, where as of our own nature we are the children of wrath: for that same cause we have access to the Father, by the same very mean, as by our true Mediator & advocate, through whom it must come to pass that we and our prayers may be agreeable to God the father.
FVrther, as our Lorde Iesus dothe not teache vs by his doctrine, to adresse our prayers to any other than to God his father,1 euen so we can not assure our selues by true faith, yt he is our father, & that he wil hear vs as his children, but only by ye meane of Iesus Christe, his well beloued son. For it is only he, by whō we ar made ye children of God, by his only grace, wher as of our own nature we are the children of wrath: for that same cause we haue accesse to the Father, by ye same very mean, as by our true Mediator & aduocate, thorow whom it must come to passe that we and our prayers may be agreeable to God the father.