A14463:464
A14463:464
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D. Why not?
A. For so much as if it were so, there should be no difference between the signs and the things which they signify.
A. For so much as if it were so, there should be no difference betwene the signes and the things whiche they signifie.
D. Is there none other inconvenient?
D. Is there none other inconuenient?
A. There is also this inconvenient, that if it were so this doctrine should be wholly contrary to the articles of our faith, and namely ⟨p. 83⟩to that of the ascension of Jesus Christ into heaven.
A. There is also this inconuenient, that if it were so this doctrine shoulde be wholly contrary to the articles of oure faith, and namely ⟨p. 83⟩to that of the ascention of Iesus Christ into heauen.
D. Dost thou then think that the body and blood are united and joined together naturally and corporally, with the bread and the wine?
D. Dost thou then thinke that the body and bloud are vnited and ioyned togither naturally and corporally, with the bread and the wine?
A. No, especially for two causes.
D. Which is the first?
D. Whiche is the firste?
A. Seeing there is question of spiritual nurture, in this holy Table, we may not imagine here a material meat, which is eaten on the same table, as is bodily meat.
A. Seing there is question of spirituall nouriture, in this holy Table, we may not imagine here a materiall meate, which is eaten on the same table, as is bodily meate.
D. Which is the second?
A. It is that we shall fall into the same inconvenient, whereof we have even now spoken, touching the articles of our faith.
A. It is that we shal fall into the same inconuenient, whereof we haue euen now spoken, touching the articles of our faith.
D. Do we then receive there nothing else but material bread and wine?
D. Do we then receiue ther nothing els but material bread and wine?
A. Yes that we do.
D. What is it?
A. The very body and blood of Jesus Christ, signified to us by them.
A. The very body and bloud of Iesus Christ, signified to vs by them.