A14463:788
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Have we any testimony of the same?
M. Haue we any testimonie of the same?
P. The angels which have sinned may be sure testimonies unto us.
P. The angells which haue sinned may be sure testimonies vnto vs.
M. In what sort?
M. In what sorte?
P. If that they which were so excellent creatures, could not themselves bear that which they had deserved for their part, how may one amongst them bear all that that all mankind hath deserved together?
P. If that they which were so excellent creatures, coulde not themselues beare that which they had deserued for their parte, how may one amongst them beare all that that all mankind hath deserued togither?
M. This reason is very plain. But which is the other cause, that maketh that the very Angels are not sufficient to such an office?
M. This reason is very plaine. But which is the other cause, that maketh that the very Angells are not sufficient to such an office?
P. For so much as seeing that the offence was committed by man, it must also be repaired in him, & by him.
P. For so much as seing that the offence was cō mitted by mā, it must also be repaired in him, & by him.
M. For what cause?
P. To the end that God may be found true and just, and also merciful together.
P. To the ende that God may be founde true and iust, and also mercifull togither.
P. If god did not punish man according to the desert of his transgression, and according to the threatenings that he himself hath given unto him, & the sentence that he hath given against him, where should the truth & justice of God be?
P. If god did not punish mā acording to the desert of his transgression, and according to the threatnings that he himself hath giuen vnto him, & the sentence that he hath giuen against him, where should the truth & iustice of God be?
M. I understand well this point, but what wilt thou say of his mercy?
M. I vnderstand well this point, but what wilt thou say of his mercy?
P. In like sort if he punished man according to his desert, where should then this mercy be, by the which he showeth forth his infinite goodness more than by any other virtue, whatsoever that is in him?
P. In like sort if he punished man according to his desert, where should then this mercy be, by the which he sheweth forth his infinit goodnesse more than by any other vertue, whatsoeuer that is in him?
M. 1If there be neither man nor Angel sufficient to that office, what other mean resteth then, by the which that fault of man may be repaired by him, & in him.
M. 1If there be neyther man nor Angel sufficient to that office, what other mean resteth then, by the which that fault of man may be repaired by him, & in him.
P. Because that man could not among all the creatures find any, God hath provided according to the piety & compassion that he had of him, being moved by his only mercy and inestimable charity.
P. Bycause that man could not among all the creatures find any, God hath prouided according to the pietie & compassion that he had of him, being moued by his only mercy and inestimable charitie.